RODIMUS APOLOGIZED, I ACCEPTED IT AS A CHRISTIAN!
By: Fr. Abe Arganiosa, CRS
Link: http://thesplendorofthechurch.blogspot.com/2009/03/rodimus-apologized-i-accept-as.html
Posted by catholicfaithdefender on March 16, 2009
Link: http://thesplendorofthechurch.blogspot.com/2009/03/rodimus-apologized-i-accept-as.html
Posted in Bereans, Debate, Doctrinal Comparison, Frequently Asked Questions, THE CATHOLIC CHURCH HAS THE ANSWER, Virgin Mary | 4 Comments »
Posted by catholicfaithdefender on March 13, 2009
Link: http://thesplendorofthechurch.blogspot.com/2009/02/exchanges-with-another-anonymous.html
you not what they do in the cities of Judah and in the streets of Jerusalem?Jer 7:18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the QUEEN OF HEAVEN, and to pour out drink offerings unto other gods, that they may provoke me to anger.Jer 7:19 Do they provoke me to anger? says the LORD: do they not provoke themselves to the shame of their own faces?Jer 7:20 Therefore thus says the Lord GOD; Behold, my anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched. August 24, 2008 11:42 AM
It is nowhere stated in the Bible that Mary became pregnant again and gave birth to other children again. In fact in Mark 6:3 the Evangelist wrote THE SON OF MARY when referring to Jesus — not SONS OF MARY. Jesus is the one and only Son of Mary.
apostles because he was a rabbi and a former student of the philosopher Gamaliel but Jesus didn’t entrust to him the Keys of the Kingdom. He was not the first among the Apostles. But, for us Catholics we both honor and love Sts. Peter and Paul equally. Being first Pope is a mere responsibility given by God but they are both great Apostles and faithful witness of the Gospel in heroic degree. That is why in Catholic Calendar they have the same feast day. The Catholic Church teaches us not to reject any of them because they both deserve our gratitude. We both built great monuments in honor of these two champions of our faith. These monuments are Basilicas built over their tombs in Rome.
Fr. Abe, CRS said…
Fr. Abe, CRS said… TO POST NO. 10
St. Paul says that he received it and now he is passing it to his followers. Well, exactly as the generations of Catholic do. The Born Again do not have it or they are simply making a caricature of it by using Grape Juice and Biscuits. Nakakahiya kayo di ba?
Exactly as the Catholics do. We examine our conscience and ask for forgiveness of our sins before the Eucharistic Meal in order not to commit sin against the Body and Blood of the Lord.
Posted in Apologetics-General, Apologetics-Pope, Debate, Doctrinal Comparison, Frequently Asked Questions, Holy Matrimony, Q & A, THE CATHOLIC CHURCH HAS THE ANSWER, Virgin Mary | 8 Comments »
Posted by catholicfaithdefender on March 12, 2009
Link: http://thesplendorofthechurch.blogspot.com/2009/03/ridiculous-answers-of-bereans.html
Posted in Bereans, Debate, Doctrinal Comparison, Frequently Asked Questions, THE CATHOLIC CHURCH HAS THE ANSWER, Virgin Mary | Leave a Comment »
Posted by catholicfaithdefender on March 12, 2009
St. Paul courageously preached the Faith without having any mask on his face and identity… right Rodimus?
Posted in Bereans, Debate, Doctrinal Comparison, THE CATHOLIC CHURCH HAS THE ANSWER, Virgin Mary | Leave a Comment »
Posted by catholicfaithdefender on March 10, 2009
Link: http://thesplendorofthechurch.blogspot.com/2009/03/bro-cenon-bibe-making-mince-meat-out-of.html
Cenon Bibe Jr. said… I’m sorry if I had to be honest about how things are with some of you so-called evangelicals.
Rodimus said… CB: What is the CONTEXT of the mentioning of “James, Joses, Simon and Judas?
Cenon Bibe Jr. said… You’re rebuttal is full of contradictions and inconsistencies.
Rodimus said… CB: If you are correct that EVERYONE KNEW EVERYONE ELSE in the HOMETOWN of JESUS, that REMOVES the NEED for the neighbor to mention the PARENTS of “James, Joses, Simon and Judas.”Posted in Bereans, Debate, Doctrinal Comparison, THE CATHOLIC CHURCH HAS THE ANSWER, Virgin Mary | Leave a Comment »
Posted by catholicfaithdefender on March 9, 2009
Link:http://marwil-n-llasos.blogspot.com/
http://thesplendorofthechurch.blogspot.com/2009/03/bereans-are-neither-here-nor-there-by.html
[Note: more on the other issues]
Posted in Bereans, Converts, Doctrinal Comparison, THE CATHOLIC CHURCH HAS THE ANSWER, Virgin Mary | Leave a Comment »
Posted by catholicfaithdefender on March 9, 2009
Link:http://thesplendorofthechurch.blogspot.com/2009/03/false-and-self-serving-conclusions-of.html
Posted in Bereans, Debate, Doctrinal Comparison, Virgin Mary | Leave a Comment »
Posted by catholicfaithdefender on February 16, 2009
By: Atty. Marwil Llasos
Link: http://marwil-n-llasos.blogspot.com/2009_01_01_archive.html
So much ink has been spilled by my post on the issue of Virginitas in Partu. I am grateful to Fr. Abe for calling my post “brilliant.” However, it did not seem to be so to at least a single soul named “Fuschia” (not his real name, to protect his identity. Hereafter, I will rerfer to him as “F” for brevity).
Expulsion
I learned lately that F had already been expelled from this group. I am sad that this had to happen. This extreme disciplinary measure had to be done, after much prayer and discernment, to protect the faith of the other members of the group who may have been scandalized by the clearly heterodox views of F.
While F’s heretical views may be refuted (as have been done by some members of this group, including Fr. A), what I find appalling is his disrespect, if not contempt, to an ordained minister of God. I am referring to F’s unwarranted attacks on Fr. A This we cannot allow.
Man’s “ontological” equality with God?
I have been monitoring F’s post in the past. While I credited him with the benefit of the doubt, I must confess that I was concerned with the novelty – nay, heresy – of his positions. For instance, he claimed that man is “ontologically” equal to God. Well, I may not be a philosopher but I know fully well that such claim is absurd and dead wrong. The claim that man can be equal to God, ontological or otherwise, is nothing but satanic presumption. The view that man can be equal to God was first expressed by the infernal serpent in the Garden of Eden. The tempter hissed: “You shall be like God” (Gen. 3:4). When man believed that canard, look what happened! Indeed, to say that man is equal to God, albeit ontologically, still blurs the distinction between the creature and the Creator. That is simply unacceptable. We cannot repackage the diabolical lie by merely coating it with high-sounding philosophical terminology.
Heresies
F’s heresies are alarming. First, he denied Mary’s title of Mother of God. That made him a Nestorian heretic. Instead of immediately recanting his Nestorian belief, he tarried until the opposition was already overwhelming. He went at great lengths justifying his proffered formula that Mary should best be called “Mother of Jesus our God” instead of what the Council Fathers decreed at Ephesus : Theotokos. Fortunately, F recanted – grudgingly.
The decision to expel F from the group is in accord with St. Paul ’s admonition: “He who is a heretic, after a first or second admonition, reject!” (Titus 3:10). F had all the opportunity to retract his errors and retrace his steps, but his pride, I believe, stood in the way. It is not yet too late for him to repent, though. And I ask God to flood F with His grace. I offer my prayers to the Blessed Virgin in reparation for F’s blasphemous remarks against Our Blessed Mother, Virgo Castissima.
Virginitas in partu
Since I was the one who posted an article on Mary’s virginitas in partu, and in effect triggered the maelstrom that followed, I am impelled by what I perceive to be my duty to end the controversy. Allow me to add my two cents worth in this issue.
Prefatorily, I must commend applaud for Fr. A for his spirited and vigorous, yet charitable defense of the Blessed Virgin Mary. He led the defense through completion, almost single-handedly. I wish I was with him. As I said, I missed the action because I just opened my email yesterday. Since I have always considered myself the Knight of Mary, I deem it imperative to answer some of F’s claims since he addresses his post specifically to me and Fr. A However, I will not repeat what Fr. A had already stated.
How many Marian dogmas are there?
All of us are aware that there are only four Marian dogmas. These are –
1. Divine Maternity
2. Perpetual Virginity
3. Immaculate Conception
4. The Assumption
As F would have it, the Mary’s virginitas ante partum, in partu and post partum should be treated as three separate dogmas. So how many Marian dogma’s would there be? 4 + 3 = 7? If F would count the Marian dogmas, it would appear –
1. Divine Maternity
2. Perpetual Virginity
3. Virginitas ante partum
4. Virginitas in partu
5. Virginitas post partum
6. Immaculate Conception
7. The Assumption
Of course, that doesn’t make sense. You and I know that there is such a thing as the proposed Fifth Marian Dogma – Mary as Mediatrix, Co-redemptrix and Advocate of the People of God. If Red is right, then the proposed dogma would be the Eighth.
Levity aside, there are just Four Marian dogmas. Virginitas ante partum, in partu and post partum, while each of which are de fide, are mere components or facets of the dogma of Mary’s perpetual virginity. Marian scholar, Msgr. Arthur Burton Calkins states: “It is the Catholic Church’s perennial belief in the three facets of this mystery which immediately touch upon the role of Our Lady that is the specific object fact that she was a virgin before (ante partum), during (in partu) and after the birth of Christ (post partum)” [Msgr. Arthur Burton Calkins, Our Lady’s Perpetual Virginity, in Mariology: A guide for Priests, Deacons, Seminarians, and Consecrated Persons, Mark I. Miravalle, ed. (Goleta: CA, Queenship Publishing, 2007) p. 277]
Understanding virginitas in partum
F’s comments revolved around the difficulty of how Mary’s virginity could remain intact in childbirth. As is F’s wont, he quoted theologians who question, if not assail, Our Blessed Mother’s in partu virginity. All of us are aware of what stripe F’s favorite theologians are – modernists, liberals and materialists. These are the destructive termites in the house of God.
Indeed, God’s truths would always remain a mystery for us. Confronted with these sublime and saving truths, I couldn’t help it but be awed and prostrate myself to thank and worship the God who reveals them.
Biblical texts
In my post on the virginitas in partu, I cited prophetic text of Isaiah 7:14 and its fulfillment text in Matthew 1:23: “Behold, the virgin shall conceive and bear a son.” I contented that these texts clearly prove not only Mary’s ante partum virginity but also her in partu virginity. I concluded that these verses – a prophetic text and a fulfillment text – tell us that the virgin shall be a virgin not only in conceiving her child but also a virgin in giving birth to her son.
F, citing his usual sources, concluded that there are no explicit nor implicit verses to support Mary’s in partu virginity! I will let Mariologist Dr. Mark Miravalle answer that point –
“Scripture implicitly affirms Mary’s virgin birthing of Our Lord in the great prophecy of Isaiah 7:14. The prophecy foretells that a virgin, beyond conceiving, will also bear a Son as a virgin: “Behold a virgin shall conceive, and bear a son.” Therefore, it is not only a virgin’s conception, but also a virgin birth alluded to in Isaiah 7:14” [Mark I. Miravalle, Introduction to Mary ( Goleta , CA : Queenship Publishing, 2006) p. 58].
Church Fathers
Without shred of proof, F further contended that no Church Father ever cited the Bible verses I mentioned.
Justin Martyr, as far as I know, is a Church Father. In his Dialogue with Trypho, he discussed Isaiah 7:14 to defend the Virgin Birth.
De la Potterie, following the doctoral thesis of, Peter Horftrichter argues that “in several Old Testament texts and later in Jewish tradition, the word “blood” also used in the plural for the loss of blood which is linked with a woman’s period; that is with menstruation and childbirth, hence of a birth.” Thus, “in the context for the laws of purification it signifies that Jesus, in being born, did not cause an effusion of blood in his mother; in other words, at the birth of Jesus there would not have taken place any shedding of blood. There would then be here a scriptural indication for what the theologians have in mind when they speak of the “virginitas in partu,” the virginity of the birthing of Jesus” [Ignace de la Potterie, Mary in the Mystery of the Covenant (Staten Island, NY: St. Paul’s, 1992) p. 148-149].
To deny the dogma of perpetual virginity of Mary in any of its components or facets makes one a heretic which incurs the penalty of latae sententiae excommunication.
To the early Church Fathers the contrary doctrine was called “madness and blasphemy” (Gennadius, De dogm. eccl., lxix), “madness” (Origen, in Luc., h, vii), “sacrilege” (St. Ambrose, De instit. virg., V, xxxv), “impiety and smacking of atheism” (Philostorgius, VI, 2), “perfidy” (St. Bede, hom. v, and xxii), “perfidy of the Jews” (Pope Siricius, ep. ix, 3), and “heresy” (St. Augustine, De Hær. h., lvi).
St. Jerome had the most colorful words for the opponents of Mary’s perpetual virginity: “I was requested by certain of the brethren not long ago to reply to a pamphlet written by one Helvidius. I have deferred doing so, not because it is a difficult matter to maintain the truth and refute an ignorant boor who has scarcely known the first glimmer of learning, but because I was afraid my reply might make him appear worth defending!” (Adversus Helvidium). If St. Jerome were still alive and would write a treatise against F and his theologians, I wonder if he would also call each of them an “ignorant boor.” Without meaning to offend our dear brother F, I was just wondering…
I wish to end by pointing to the lot of A. Mitterer, the theologian quoted by F with gusto. Dr. Albert Mitterer’s 1952 study Dogma und Biologie which questioned Our Lady’s physical integrity and the absence of pain resulted in a monitum issued by the Holy Office (now the Congregation for the Doctrine of the Faith) stating that “theological works are being published in which the delicate question of Mary’s virginity in partu is treated with a deplorable crudeness of expression and, what is more serious, in flagrant contradiction to the doctrinal tradition of the Church and to the sense of respect the faithful have” and thus prohibiting the publication of such dissertation in the future. Mitterer’s work is condemned!
Red can opt to stay on the side of Helvidius, or of Mitterer and his favorite theologians. We at apologia should stay on the side of Our Holy Mother the Church. As defenders of the faith, we can do no less. We should be part of the solution, not the problem.
The Church understands Mary’s virginity during the birth of Christ as an absence of any physical injury or violation to Mary’s virginal seal through a special divine action of the all-powerful God. This divine act would safeguard Mary’s physical virginity which is both a symbol and part of her perfect, overall virginity; a virginity both internal and external, of soul and of body.
The Fathers of the Church overwhelmingly taught the “miraculous birth” of Jesus that resulted in no injury to the Blessed Virgin Mary’s physical integrity. St. Augustine stated that “it is not right that He who came to heal corruption should by His advent violate integrity” (Sermo 189, No. 2; PL 38, 1005).
Doctors of the Church like St. Thomas Aquinas defended the miraculous and painless nature of Christ’s birth (ST, III, Q. 28, a. 2).
The Magisterium of the Church teaches it in no unmistakable terms. Pope St. Leo the Great in his famous Tome to Flavian made it clear that Mary’s physical virginity was protected in the process of the miraculous birth of Jesus Christ: “Mary brought Him forth, with her virginity untouched, as with her virginity untouched she conceived Him” (Enchiridium Patristicum 2182).
Pope Paul IV, in Cum quorumdam hominum, admonished all who deny that the Blessed Virgin Mary “did not retain her virginity intact before the birth, in the birth, and perpetually after the birth.”
The Roman Catechism (Catechism of the Council of Trent) continued the succession of papal and conciliar teaching on how Jesus was born without injuring Our Lady’s virginity and without any experience of pain:
“For in a way wonderful beyond expression or conception, He is born of His Mother without any diminution of her maternal virginity. As he afterwards went forth from the sepulcher while it was closed and sealed, and entered the room in which his disciples were assembled, although “the doors were closed” (Jn. 20:19), or, not to depart from natural events which we witness every day, as the rays of the sun penetrate the substance of glass without breaking or injuring it in the least: so, but in a more incomprehensible manner, did Jesus Christ come forth from His Mother’s womb without injury to her maternal virginity …
To Eve it was said: “in pain you shall bring forth children” (Gen/ 3:16). Mary was exempt from this law, for preserving her virginal integrity inviolate, she brought forth Jesus the Son of God, without experiencing, as we have already said, any sense of pain.”
Vatican II reiterates the traditional teaching of the Church: “This union of the mother with the Son in the work of salvation is made manifest from the time of Christ’s virginal conception … then also at the birth of Our Lord, who did not diminish his mother’s virginal integrity but sanctified it … (LG, No. 57).
The Catechism of the Catholic Church clarifies that “the deepening of faith in the virginal motherhood led the Church to confess Mary’s real and perpetual virginity even in the act of giving birth to the Son of God made man” (CCC No. 499).
PRAYER
I end this rejoinder with a prayer I borrow from St. Jerome , the great defender of Mary’s perpetual virginity:
Santa Virgen de las virgenes, ruega por nosotros!
Madre purisima, ruega por nosotros!
Madre castisima, ruega por nosotros!
Madre virginal, ruega por nosotros!
Madre sin mancha, ruega por nosotros!
Madre inmaculada, ruega por nosotros!
Ave Maria purisima, sin pecado concebida!
Viva Jesus y Maria!
Viva la Virgen!
Viva Señor San Jose!
Posted in Virgin Mary | 2 Comments »
Posted by catholicfaithdefender on February 16, 2009
CATHOLIC ANSWERS VERSUS DEFENSORES FIDEI?
Bro. Marwil N. Llasos’ Reply to Rodimus of the Bereans
Link: http://marwil-n-llasos.blogspot.com/2009/02/catholic-answers-versus-defensores.html
It all started when I posted in my blog a critique of Chapter 11 of Dr. Anthony Pezzotta’s Truth Encounter. After some time, I learned that the evangelical Bereans Apologetics and Research Ministry (Bereans) disclaimed that it is endorsing Dr. Pezzotta’s book. This disclaimer was published in the Bereans forum. Also, one of the moderators of the Bereans informed me through email that his group is not endorsing Dr. Pezzotta’s book against Roman Catholicism. This disclaimer from the Bereans meant a little victory for this Catholic apologist. I realized that Dr. Pezzotta is virtually alone in his fight against the Catholic Church considering that his brothers in the Bereans do not even take up his cudgels.
However, the same moderator of the Bereans, one who hides behind the pseudonym RODIMUS, raised some questions regarding the perpetual virginity of the Blessed Virgin Mary. I welcomed his email with delight as in fact I told him that I was delighted to receive an email from him. Despite my initial hesitation to respond to his email because his true identity was shrouded in utmost secrecy, I replied to his email by acknowledging it and honored him as a “brother.” In that email, he specifically told me to take my time in answering back. So I did. That was how much I trusted this Christian brother. I never had any reason to doubt his word. I accorded him full faith and credit. In the first place, he seemed to be very respectful and nice.
I was genuinely sincere when I told him that I was delighted to receive his email. I told myself that finally I would have a dialogue partner who may be reasonable, fair and a sincere seeker for the truth. What I had in mind was entering into an honest and scholarly dialogue with an evangelical friend. That way, I believed that we would be raising the standard of apologetics in this country – far different from what the ADD and INC are doing.
My idea was to imitate the exchanges between MR. DWIGHT LONGENECKER (Catholic) and MR. DAVID GUSTAFSON (Evangelical). Theirs was a friendly debate – sans the acrimony and rancor that are usually noticed in religious discussions. The antagonists in fact published their discussion. The output was the book Mary: A Catholic Evangelical Debate published by Brazos Press in 2003. I purchased that book immediately after I received the email from RODIMUS. I intended to pattern our discussion to the style and manner of those two respected gentlemen. Mr. J.I. Packer, an evangelical who wrote a Foreword in the book says –
“I liked this book, and commend it, for several reasons.
First of all, I appreciated its tone. It is a fine example of a literary form that is deservedly popular nowadays in Christian circles, namely the friendly debate. In debates of this kind, which are more than formal dialogues or informal chat while remaining less than all-out war, empathy moderates argument, the significance of positions to their protagonists is probed, and the verdict that each is partly right and partly wrong becomes possible. Such interaction gets readers further faster than old-fashioned polemics can do, and this is doubly so when, as here, questions are set at key points to draw them into the conversation on their own account. Full marks, then, for attitude and angle. And the exchange itself is well-informed, fair-minded, and clearheaded. Full marks again” [Dwight Longenecker and David Gustafson, Mary: A Catholic-Evangelical Debate (Grand Rapids, Michigan: Brazos Press, 2003) p. 13].
I also purchased the book Mary for Evangelicals (Downers Grove, IL: Inter Varsity Press, 2006) by Tim Perry. I like Prof. Tim Perry and his book a lot. Although I disagree with him on so many points, I respect his honesty and scholarship. Prof. Tim Perry’s credentials are by any standards superior to RODIMUS. Prof. Perry is an Associate of Theology in Providence Collge (Manitoba, Canada), columnist for Faith Today and a published author.
I got hold of Tim Perry’s Mary for Evangelicals because I wanted to know where an evangelical is coming from when it comes to the issue of the Blessed Virgin Mary. I don’t want to be accused of misrepresenting the evangelical position. My sense of justice and fairness as a human rights lawyer cannot permit anything less.
Sadly, my romantic notion of a beautiful and amicable discourse vanished in thin air. I was jolted by a rude reality check.
This happened last February 6, 2009 when I again received an email from the same Bereans moderator, RODIMUS. He sent me another query regarding the position of Mr. Jason Evert of Catholic Answers. He nicely told me that he was not following up on my answer but was just giving another question.
Little did I suspect that, while not yet waiting for my answer (in fact even before he emailed me his question) RODIMUS already posted in his blog an article with a very catchy title: CATHOLIC ANSWERS VERSUS DEFENSORES FIDEI. The impression he was obviously trying to convey is that the two Catholic apologetics organizations, one in the U.S. and the other in the Philippines, are opposed to each other. He said: “However, I have noted conflicting positions from two Roman Catholic apologists. One is from the USA, Jason Evert, a writer of Catholic Answers. And the other is Atty. Marwil Llasos, a resource person for Mariology of the Defensores Fidei Foundation in the Philippines.” RODIMUS also concluded: “The Roman Catholics are desperate that they concoct some spurious theories to obscure the truth without realizing it backfires on them. The glaring contradiction above is just one of the many.”
To be honest, I was hurt, nay, felt betrayed. All the while I thought that he would wait for my response before he would post anything. I was wrong. It turned out that even before he got my answer, he already made his mind and posted in his blog his accusations and conclusions against me and Defensores Fidei Foundation of which I am a member, the Catholic Church, and more importantly, the Blessed Mother’s perpetual virginity.
I felt bad by this “sneak attack,” if I may call it that. I was not upset by his accusations because I know in my heart of hearts that I can answer them. What I resent was the manner by which he wanted to deliver his point or message across. Upon reading his blog, I posted a comment there reminding him of his promise: “I remember you said that I can take my time and you will wait for my response patiently. I am holding on to that assurance from you. However, I didn’t know that you already posted the issue here in your blog.”
I also pleaded to his readers to suspend their judgment before I have responded to the issues raised by RODIMUS. I wrote: “To those who may have read your blog, may I appeal that they withold their judgment before I have given my piece.” For good measure, I quoted Proverbs 18:13 from God’s Word Translation that says: “Whoever gives an answer before he listens is stupid and shameful.”
Sadly, the actuations of RODIMUS reminded me of what the Japanese Empire did at the outbreak of WWII. While Japanese ambassadors were talking peace and professing friendship at Washington, DC, the Japs were already attacking Pearl Harbor on December 7, 1941. That prompted US President Franklin D. Roosevelt denounced such perfidious and cowardly attack: “This is a day of infamy.”
I believe that what RODIMUS did was rather perfidious and sly. I don’t expect it from the hands of a Christian brother. With all due respect, I found it to be un-Christian. Last time I checked the Sacred Scriptures which we both profess to be the Word of God, treachery is not one of the Christian virtues. I was really very much disappointed.
At any rate, let me respond briefly to the attacks of the Berean’s RODIMUS.
My initial impression of RODIMUS’ article is that it is more polemical rather than scholarly. It is even amateurish and puerile, to say the least.
The first tactic that I noticed is the classic Divide and Conquer Tactic. RODIMUS skillfully made it appear that the US-based CATHOLIC ANSWERS and our very own DEFENSORES FIDEI contradict each other’s position. Nothing can be farther than the truth. As I will explain, the supposed contradiction is more apparent rather than real.
I understand why RODIMUS employed that tactic. Misery loves company. I think that he is privy to the divisions, if not contradictions, extant in evangelicalism that he is now trying with all his might to prove that Catholics are also divided as the evangelicals are. This is the case of the pot calling the kettle black.
RODIMUS harped on Mr. Evert’s caveat: “Here is a common misconception to be on the lookout for: ‘Catholics teach that the brothers were actually cousins.’ That’s not the Catholic position.” He pitted Mr. Everet’s statement to my argument that James, Joses, Judas and Simon mentioned in Mark 6:3 and Mathew 13:55-56 are the “brothers” of Jesus because they are His “cousins.”
I noticed that RODIMUS was only interested in my conclusion. He did not even bother to contest, much less refute, the premises on which I predicated my conclusion. It seems to me that my friend’s desire is merely to involve me in contradiction.
As I stated earlier, the contradiction in the mind of my good friend RODIMUS is only apparent rather than real. Mr. Evert merely stated his conclusion that it is not the official Catholic position that the “brothers” of Jesus are actually His cousins. It simply means that the Lord’s brothers should not always be taken to mean as His cousins simply because the word “brother” in Hebrew as well as in Aramaic have a more encompassing meaning. The Bible offers various meanings to “brothers” which cannot be restricted to siblings alone. Thus, it is equally true that it is not the official position of the Catholic Church that the so-called “brothers” of Jesus may not be His “cousins.” May I refer you to the Catechism of the Catholic Church –
“Against this doctrine [of perpetual virginity of Mary] the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus. The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, “brothers of Jesus,” are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls “the other Mary.” They are close relations of Jesus, according to an Old Testament expression.” [par. 500, Catechism of the Catholic Church (Manila: ECCE Word and Life Publications, 1994) p. 124]. (emphasis added)
Simply, there is no contradiction between Mr. Evert’s statement and my conclusion. Both are actually correct. So, Mr. Everet is correct in saying that that it is not the official Catholic position that the “brothers” of Jesus are not actually his cousins because as we can see, the official position of the Catholic Church mentioned in the Catechism is that these “brothers” are “close relations of Jesus” and did not use the word “cousins” to refer to them. However, my position is also correct because “cousins” are also “close relations.” The Church’s canon law as well as our own Family Code prohibits marriage between cousins up to a certain degree because of the close blood relationship that exists between them. Thus, as far as I’m concerned, my cousins are my close relatives. I just don’t know if RODIMUS considers his cousins as distant relatives.
Again, let us read Mr. Evert’s statement –
“Here is a common misconception to be on the lookout for: “Catholics teach that the brothers were actually cousins.” That’s not the Catholic position. In fact, we can’t tell if any of the “brothers” were cousins. All the Church affirms is that they were not children of Mary. They could have been children of Joseph from a prior marriage. But the specific word for cousin (anepsios) probably would not have been used in Matthew 13:55 unless all the “brothers” were cousins. If even one of them was not a cousin, the more general term “adelphoi” covers the situation. Even if all of them were cousins, the term “brother” could still be used by Matthew to appropriately describe them.”
RODIMUS made a serious misreading of Mr. Evert’s statement. RODIMUS claims that Mr. Evert “made it clear that in Matthew 13:55, these men were not Christ’s cousins; it’s a misconceptionRODIMUS.” RODIMUS’ conclusion is not accurate. He clearly misrepresents Mr. Evert’s view. Mr. Evert did not categorically say, as RODIMUS would have us believe, that Jesus brothers are not His cousins. In fact, all that Mr. Evert is saying is that “we can’t tell if any of the ‘brothers’ were cousins.” Furthermore, Mr. Evert theoretically argued that “the specific word for cousin (anepsios) probably would have not been used in Matthew 13:55 unless all the “brothers” were cousins.” Finally, Mr. Evert pointerd out: “If even one of them was not a cousin, the more general term “adelphoi” covers the situation. Even if all of them were cousins, the term “brother” could still be used by Matthew to appropriately describe them.”
Mr. Evert and I are in full agreement that the so-called “brothers” of Jesus are not the children of Mary. Mr. Evert was categorical: “All the Church affirms is that they were not children of Mary.” Where’s the contradiction there? In my critique of Dr. Pezzotta, I also mentioned that the “brothers” and “sisters” of Jesus were not said to be the “children of Mary.”
RODIMUS never realized that the arguments in support of Catholic teachings constitute a vast arsenal. There are many weapons in that arsenal. Catholic apologists may choose the weapon that best suits them. There are so many ways to skin a cat.
What is necessary in this discussion is that Catholics, apologist or not, agree on essential things. It’s enough that we are united in our belief in Mary’s perpetual virginity. The thesis to be proven, which the Church affirms and both I and Mr. Evert are unanimous about, is that the so-called “brothers” of Our Lord are not the children of Mary. There is so much room for argumentation on how one arrives at that conclusion. As I said, we are free to choose from our arsenal the weapon that best suits us.
In disputations, there is such a thing as “alternative argumentation.” This is case where we argue “assuming ex gratia argumenti” or “assuming arguendo.” In English, it goes something like “granting for the sake of argument” or “granting without admitting.” This is a valid form of argumentation.
That is what Mr. Evert and I precisely did! We presented alternative arguments. These alternative arguments in no way compromise the thesis that the “brothers” of the Lord were not children of Mary.
I don’t know what makes it difficult for RODIMUS to see that. Maybe, his anti-Catholic bigotry already clouded his thinking which I hope not.
Notice how Mr. Evert constructed his argument:
1. The Church affirms that they were not children of Mary;
2. We can’t tell if any of the “brothers” were cousins;
3. They could have been children of Joseph from a prior marriage;
4. But the specific word for cousin (anepsios) probably would not have been used in Matthew 13:55 unless all the “brothers” were cousins.
5. If even one of them was not a cousin, the more general term “adelphoi” covers the situation.
6. Even if all of them were cousins, the term “brother” could still be used by Matthew to appropriately describe them.”
It is clear that Mr. Evert used alternative arguments as can be noticed in the words he employed: “could have been;” “probably would not have been,” “if even” (or “even if” – i.e., “assuming for the sake of argument”).
Thus said, the sweeping and hasty conclusion of RODIMUS that “The Roman Catholics are desperate that they concoct some spurious theories to obscure the truth without realizing it backfires on them. The glaring contradiction above is just one of the many,” is utterly baseless. It has no leg to stand on.
Without having proven anything, RODIMUS categorically concluded that Mary had other children aside from Jesus. He said: “They (sic) way I see it, the Perpetual Virginity of Mary is impossible to be proven because the New Testament has many verses that proves that Mary had other children after giving birth of Christ. Matthew 13:55 and 56 is very comprehensive about it.”
This is assumptio non probata. RODIMUS claims that Mary’s perpetual virginity is impossible to be proven because the New Testament has many verses that proves (sic) that Mary had other children after giving birth of Christ. What are these many verses? RODIMUS mentioned only Matthew 13:55-56 which is allegedly “very comprehensive about it.”
I’m sorry to state that RODIMUS statement that Mary had other children is an UNBIBLICAL assertion. Now I want RODIMUS to show me only two (2) verses in the Bible to prove his point:
(1) Where in the Bible does it say that “Mary had other children aside from Jesus?”
(2) Where in the Bible does it say that “Mary is the mother of the brothers of Jesus?”
Not unless RODIMUS can show these two verses, he has failed to debunk the dogma of Mary’s perpetual virginity. I have other questions to ask but I will reserve them in some future time. It would suffice for the moment for RODIMUS to give me these two verses.
RODIMUS reliance on Matthew 13:55-56 as the supposedly “very comprehensive” verse that proves that Mary had other children is misplaced. The verse does not say say that the “brothers” of Jesus are the children of Mary. In fact, a parallel verse in Mark 6:3 refers to Jesus as “THE son of Mary.” The article “the” is significant in Greek because it signifies “the one and only.” Jesus, being the Son of Mary, means that He is Mary’s only Son in the same manner that Jesus, being the Son of God, means that he is the only-begotten Son of the Father.
Without any shred of proof acceptable to the reasonable mind, RODIMUS concluded that the “the Roman Catholics are desperate that they concoct some spurious theories to obscure the truth without realizing it backfires on them.” This brazen accusation holds no water.
Who are these desperate Roman Catholics who concocted the “spurious theory” of Mary’s perpetual virginity?
When did these desperate Roman Catholics concoct the spurious “spurious theory” of Mary’s perpetual virginity?
I want RODIMUS or any of his colleagues in the Bereans to tell me the exact day, month and year when the Catholic Church concocted the “theory” of Mary’s perpetual virginity.
Exodus 23:1 says: >“Do not spread false reports. Do not help a wicked man by being a malicious witness.”
I am also bothered by RODIMUS fixation on the Catholic Church as though it is the only church that teaches Mary’s perpetual virginity. It creates the impression that only Catholics believe in Mary’s perpetual virginity. My friend must have forgotten that there are also such things as the Orthodox churches who believe the same dogma as we Catholics do.
I studied the history of the early Church and I found out that we Catholics who believe in Mary’s perpetual virginity are in good company. Early Christians, we call them Church Fathers, believed in Mary’s perpetual virginity. These men of learning and piety include Origen, Hilary of Poitiers, Athanasius: Epiphanius of Salamis Didymus the Blind, Ambrose of Milan, Pope Siricius I, Augustine, Leporius, Cyril of Alexandria and Pope Leo I.
Jerome, the great Scripture scholar, stingingly rebuked Helvidius in a treatise on Mary’s perpetual virginity: “I was requested by certain of the brethren not long ago to reply to a pamphlet written by one Helvidius. I have deferred doing so, not because it is a difficult matter to maintain the truth and refute an ignorant boor who has scarcely known the first glimmer of learning, but because I was afraid my reply might make him appear worth defending….! I must call upon the Holy Spirit to express His meaning by my mouth and defend the virginity of the Blessed Mary. I must call upon the Lord Jesus to guard the sacred lodging of the womb in which He abode for ten months from all suspicion of sexual intercourse. And I must also entreat God the Father to show that the mother of His Son, who was mother before she was a bride, continued a Virgin after her Son was born” [St. Jerome, De perpetua virginitate Beatae Mariae adversus Helvidium. Migne, Patrology, PL 23, 183-206. For more excerpts on the topic, see: William A. Jurgens, The Faith of the Early Fathers Vol. II (Minnesota: Liturgical Press, 1979) 190-191].
On the other hand, I also found out that the early opponents of Mary’s perpetual virginity were known as the Antidicomarianites. These were an Eastern sect which flourished about A. D. 200 to 400. They were so designated as the “opponents of Mary.” The other heretics who denied Mary’s perpetual virginity were the Ebionites. They were the first to maintain that Our Lord was merely the son of Joseph and Mary. This doctrine became repugnant even to their own adherents. Later on, they modified it so as to teach that, although Our Lord was born of Mary through the Holy Spirit, afterwards Joseph and Mary lived in wedlock and had many other children (modern Protestants and evangelicals like RODIMUS follow this view). The sect denied the formula “ever-Virgin Mary” used in the Greek and Latin liturgies. The earliest reference to this sect appears in Tertullian, and the doctrines taught by them are expressly mentioned by Origen (Homilia in Lucam, III, 940). Certain Arians, Eudocius and Eunomius – all heretics! – were great supporters of the teaching. The sect attained its greatest development in Arabia towards the end of the fourth century, and the name Antidicomarianites was specifically applied to it by St. Epiphanius of Salamis who wrote vigorously against them in an interesting letter giving the history of the doctrine and presenting proofs of its falsity (St. Epiphanius of Salamis, Contra Haeres., lxxviii, 1033 sqq.). [Cf. Luigi Gambero, S.M., Mary and the Fathers of the Church (San Francisco, California: Ignatius Press, 1999) 122-123].
Beware of the company you keep, RODIMUS.
Why did the Holy Spirit, the Spirit of Truth, teach the heretics the truth which He did not teach mainstream and orthodox Christians?
Even the Reformers believed the “concocted spurious theory” of Mary’s perpetual virginity.
Martin Luther (1483-1546):
It is an article of faith that Mary is Mother of the Lord and still a virgin. … Christ, we believe, came forth from a womb left perfectly intact. (Weimer’s The Works of Luther, English translation by Pelikan, Concordia, St. Louis, v. 11, pp. 319-320; v. 6. p. 510.)
This immaculate and perpetual virginity forms, therefore, the just theme of our eulogy. Such was the work of the Holy Ghost, who at the Conception and birth of the Son so favoured the Virgin Mother as to impart to her fecundity while preserving inviolate her perpetual virginity.
In this work whereby she was made the Mother of God, so many and such great good things were given her that no one can grasp them. … Not only was Mary the mother of him who is born [in Bethlehem], but of him who, before the world, was eternally born of the Father, from a Mother in time and at the same time man and God. (Weimer’s The Works of Luther, English translation by Pelikan, Concordia, St. Louis, v. 7, p. 572.)
John Calvin (1509-1564):
It cannot be denied that God in choosing and destining Mary to be the Mother of his Son, granted her the highest honor. … Elizabeth called Mary Mother of the Lord, because the unity of the person in the two natures of Christ was such that she could have said that the mortal man engendered in the womb of Mary as at the same time the eternal God. (Calvini Opera, Corpus Reformatorum, Braunschweig-Berlin, 1863-1900, v. 45, p. 348, 35.)
Ulrich Zwingli (1484-1531):
I firmly believe that Mary, according to the words of the gospel as a pure Virgin brought forth for us the Son of God and in childbirth and after childbirth forever remained a pure, intact Virgin. (Zwingli Opera, Corpus Reformatorum, Berlin, 1905, v. 1, p. 424.)
These Reformers read the same Bible as RODIMUS and other evangelicals read. How come they had a different conclusion? In fact, my question to modern day Protestants is why they do not anymore believe in the doctrine of Mary’s perpetual virginity, a doctrine which was asserted and defended even by their very own founders. The contradiction it seems lies in the position of the Reformers and modern evangelicals.
In believing Mary’s perpetual virginity, were the Reformers heretics? If so, Protestantism (and all its offshoots) was founded by heretics. If they were wrong on Mary’s perpetual virginity, they can be wrong on so many things.
If the belief in Mary’s perpetual virginity is not heresy, then what is my good friend and brother RODIMUS crowing about?
Posted in Bereans, Debate, Doctrinal Comparison, THE CATHOLIC CHURCH HAS THE ANSWER, Virgin Mary | Leave a Comment »
Posted by catholicfaithdefender on January 22, 2009
Sino Ba ang Babae sa Revelation 12?
Author : jason abalos (IP: 203.84.172.254 , acl1-1552bts.gw.smartbro.net)
E-mail : jokring@yahoo.com
URL : http://jokring@yahoo.com
Whois : http://ws.arin.net/cgi-bin/whois.pl?queryinput=203.84.172.254
Comment:
May tanong po ako..
Sa isang aklat na isinulat ng PARI by ALBER HUNNI page.59
” The epistles has taken from the apocalips,a woman surrounded by the sons splender who is wearing a crown by the twelve star and the moon beniete her feet.Appears to saint john avoice announce that is hour salvation of the kingdom of jesus christ,The application to the IMMACULATE VIRGIN of LORDES is clear.
So Maliwanag.. Na sabi ng PARI nio na TURO ng IGLESIA KATOLIKA na si VIRGIN MARRY ang BABAE sa Apocalipsis 12:1.”
Anu nmn ang sinasabi ng catholic bible sa DOUAY RHIMES VERSION sa {FOOTNOTE} ng APOCALIPSIS 12:1 ganito ang sabi…
A woman,this WOMAN is NOT the BLESSED VIRGIN!
Ngayon alin po jan ang 22o? ang sabi ng pari sa aklat nio na virgin marry ang bab sa revlation 12:1
o sa catholic bible ng douay rhimes version na hindi raw si virgin marry ang babae sa revation 12:!?
pakisagot po..
SINAGUTAN NI BRO. G-ONE PAISONES
Dear Bro. Jason,
Salamat sa comento mo sa amin, naway ang Dios ay gagabay sa iyo at sa iyong pamilya sa mga pag-araw araw na Gawain.
Sa hindi pa natin sagutin ang tanong mo, dapat malaman natin kung ano ang Book of Revelation o Apocalypse. Narito ang mga sumusunod na pahayag hinggil sa Book of Revelation:
NIV Compact Dictionary of the Bible (The Zondervan Corporation-OMF Literature Phil. Page 504-505 (emphasis added) -REVELATION, BOOK OF THE (Gr. Apokalypsis, an unveiling). Sometimes called the Apocalypse. This is the last book of the Bible and the only book of NT that is exclusively prophetic in character.
There are four main schools of interpretation:
The New Jerome Bible Handbook, Page 310. The Apocalypse (Revelation) narrates extraordinary visions that concern things normally unseen and unheard by human beings. It is unique in the New Testament, but not the ancient world… The Revelation has two focuses: Secrets of the cosmos and secret of the future. Secrets are revealed in order to present a particular interpretation of the times and to persuade the hearers or readers to think and live in a certain way.
Sa nasambit natin sa itaas, mapapansin natin na ang Revelation ay may maraming interpretations batay na rin sa bumabasa.
Atin pong talakayin ang Revelation Chapter 12 na basihan sa iyong katanungan.
Kay ALBER HUNNI is Santa Maria ang Rev. 12:1; sa DOUAY RHIMES VERSION (St. Joseph Edition) < CONFRATERNITY-DOUAY VERSION> hindi si Santa Maria ang Revelation 12. Makikita po natin na para pong contradict ang statement ng dalawa (o masasabi ng iba na contrary talaga ang dalawa). Peru bakit po sinabi natin na parang contradict ang dalawa? Narito ang kasagutan:
Dapat nating malaman na ang Revelation 12:1 ay isang fusion imagery o ang topiko ng Revelation ay may maraming kahulugan at nakadependi ito sa History, Phrase, Sentence, Context, at Interpretation ng mambabasa (Ang reference ay nasa itaas).
Narito ang nakasaad sa Rev. 12:1-2 (KJV) “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: {12:2} And she being with child cried, travailing in birth, and pained to be delivered.”
Ang interpretation ng dalubhasa sa Biblia tungkol sa woman ng Rev. 12:1 ay:
1. Israel = Mic. 4:9-10; Isa. 66:7; Gen. 37:9–11
2. Eve = she is part of the three-way conflict also involving her Seed and the Dragon, who is identified with the ancient serpent (the one from Eden) in 20:2. This mirrors the conflict in Genesis 3:15 between Eve, the serpent, and her unborn seed—which in turn is a symbol of the conflict between Mary, Satan, and Jesus. (from James Akin of Catholic Answer)
3. Church = because, as Rev. 12:17 tells us, “the rest of her offspring” are those who bear witness to Jesus, making them Christians. from James Akin of Catholic Answer)
4. Mary (Mother of Jesus) = Revelation 11:19- 12:1 it is Mary the Ark of New Covenant
Narito ang mga sumusonod na references:
Holy Bible- Douay Rheims Version, Page 295 –Apocalypse 12:1 Footnote -“A woman. The Church of God. It may also, by allusion, be applied to our blessed Lady. The church with the sun, that is, with Christ. She hath the moon, that is, the changeable things of the world, under her feet: and the twelve stars with which she is crown, are the twelve apostles: She is in labor and pain, whilst she brings forth her children, and Christ in them, in the midst of afflictions and persecutions.
The New Testament of the New American Bible, Page 626- Revelation 12: 1f. 4-6 Notes: “The Woman adorned with the sun, the moon, and the starts symbolized God’s people in the Old and New Testament; Gn 37, 9f. The Israel of old gave birth to Messiah (v 5) and then became the New Israel, the church, which suffers persecution by the dragon (vv 6:13-17).
Biblia sa Kristohanong Katilingban (Christian Community Bible) Page 485- Revelation 12 Notes: “Ang babaye nagpasabot sa katawhan nga mitabang sa plano sa Diyos, si Maria nga nanganak kang Jesus; siya ang simbahan nga “mikagiw sa disyerto”, sa ato pa, nagkinabuhing espirituhanong layo sa kalibutan, apan giamoma sa pulong sa Diyos panahon sa panglutos. TAGALOG: “Ang babae (ibigsabihin) ay ang mamamayang tomulong sa plano ng Diyos, Si Maria na nagluwal kay Jesus; siya ang simbahan na pumunta (tumongo) sa disyerto, ibigsabihin ay nabubuhay sa espiritual (spiritual way of living) na malayo sa pansanlibutan na buhay (masasamang bagay), peru inaalagaan ng Diyos sa panahon ng kagipitan.”
Revelation a Divine Message of Hope by: Fr. Bruce Vawter, CM. ((Catholic Information Service, Knights of Columbus Supreme Council, New Haven CT 06521-1971)) – (Imprimatur John F. Whealon, Archbishop of Hartford) Page 44 à “The first sign is “a woman clothed with the sun; with the moon beneath her feet and the twelve starts in a crown about her head. As we see from the complete description of this woman (12:1-2, 5-6), she is both the Church and the Mother of the Messiah. The Church is presented both glorified and in her period of trial, all at once… The Child to whom the woman gives birth in v.5 is certainly Jesus, as He is describe in the messianic language of Psalm 2:9.
Conclusion:
Kaya kung ang buong chapter sa Revelation 12 ang pagbabatayan natin iyan po ay hindi kay Santa Maria lamang nakabasi o nakatoon peru kung pagbabasihan natin ang Literal na ina ni Cristo na nag panganak sa kanya hindi rin mali na e-apply natin ang Revelation 12:1 kay Santa Maria.
Ngayon alin po jan ang totoo? ang sabi ng pari sa aklat nio na virgin mary ang bab sa revelation 12:1
o sa catholic bible ng douay rhimes version na hindi raw si virgin marry ang babae sa revelation 12:!?
Alin ba ang totoo sa dalawa ang Pari ba (ALBER HUNNI) o ang CONFRATERNITY-DOUAY VERSION? Pareho pong totoo ang dalawa SAPAGKAT KUNG TATAPOSIN LANG NATIN ANG PAGBASA SA FOOTNOTE NG CONFRATERNITY-DOUAY VERSION GANITO ANG NAKALAGAY:
CONFRATERNITY-DOUAY VERSION, PAGE 272- REVELATION 12:1 FOOTENOTE: A woman: this woman is not the Blessed Virgin, for the details of the prophecy do not fit her. The prophesy pictures the Church of the Old and New Covenants. The beams of the divine glory clothe her, the moon is beneath her feet, she is crowned with a crown of twelve stars, and she must bring forth Christ to the world. By accommodation the church applies this verse to the Blessed Virgin.
Samakatuwid nais ng may akda ng CONFRATERNITY-DOUAY VERSION na hindi lamang dapat nakatoon ang pagkakaintindi (ng mga Katoliko) sa Revelation 12:1 kay Santa Maria sapagkat ang pinag-uusapan na “BABAE” sa boung chapter 12 ng Revelation ay hindi ni SANTA MARIA naka sentro.
Nasagutan po ang inyong tanong.
Salamat
Posted in Apologetics-Tagalog, Virgin Mary | 31 Comments »