Catholic Faith Defender

JOHN. 8:32 “et cognoscetis veritatem et veritas liberabit vos”

RIDICULOUS ANSWERS OF THE BEREANS APOLOGETICS

Posted by catholicfaithdefender on March 12, 2009

RIDICULOUS ANSWERS OF THE BEREANS APOLOGETICS By Atty. Marwil Llasos

Link: http://thesplendorofthechurch.blogspot.com/2009/03/ridiculous-answers-of-bereans.html

Madonna and Child by Michelangelo

Little learning is a dangerous thing. This adage is once again proven true by the way the Bereans Apologetics and Research Ministry (Bereans) answers questions. They showed their limited capacity for higher level thinking and demonstrated beyond any iota of doubt their Biblical illiteracy. Eliseo Soriano and his co-horts will surely have a run for their money!

In the Berean’s rebuttal to my article on perpetual virginity, its moderator, official spokesperson and representative named GERALD a.k.a. RODIMUS magnificently displayed the Bereans’ sloppy research and shallow reasoning.

Below is our exchange. Rodimus’ words are in red while mine are in black. Blue stands for the words I used in my past article. I ask the reader to judge who presents more substantial arguments and who displays little learning.

Atty. Llasos further attempted to refute my consideration of Matthew 13:55 as comprehensive by saying:

In fact, a parallel verse in Mark 6:3 refers to Jesus as “THE son of Mary.” The article “the” is significant in Greek because it signifies “the one and only.” Jesus, being the Son of Mary, means that He is Mary’s only Son in the same manner that Jesus, being the Son of God, means that he is the only-begotten Son of the Father.

While the article “the” can signify the one and only, it doesn’t always mean that way in other sentences. In John 4:5, Joseph is mentioned to be THE SON of Jacob, are we to conclude that Jacob had no other children?

In my refutation of Rodimus’ supposition that Matthew 13:55 as “comprehensive” in proving that Mary had other children, I did raise the issue of the use of the definite article “the” as an added proof that “Jesus, being the Son of Mary, means that He is Mary’s only Son in the same manner that Jesus, being the Son of God, means that he is the only-begotten Son of the Father.”

I mentioned the use of “the” in Mark 6:3 merely as one of the cumulative evidence for the Catholic position that Jesus is Mary’s only Child. I don’t rest my case on that argument alone; I pointed out its significance. As Rodimus himself admitted, “the article ‘the’ can signify the one and only, it doesn’t always mean that way in other sentences.” Yes, but its significance cannot be discounted.

I believe that “Jesus’ unique Sonship from Mary reflects His unique Sonship in eternity. Christ is the only-begotten Son of the Father, who begets Him eternally without the help of a mother. He is also the only Son of Mary, who conceives Him in time without the help of a man.”

My view that the perpetual virginity of Mary points to the uniqueness of Jesus Christ finds support from formidable authors of impeccable credentials. Rodimus cannot hold a candle beside these scholars because his credentials, if any, are light years away from those of evangelical Prof. Tim Perry and (formerly) Protestant Jaroslav Pelikan.

Prof Tim Perry is on record as saying that “Like her virginity ante partum and in partu, Mary’s post partum virginity’s most powerful support derives from the uniqueness of Jesus” [Tim Perry, Mary for Evangelicals (Downer’s Grove, Illinois: Inter Varsity Press, 2006) p. 282]. He concluded that “[i]n the divine economy, the corollary of the ontological description ‘only begotten God’ is ‘ever-virgin’ (aeiparthenos; semper virgo)” [ibid, p. 283].

For Jaroslav Pelikan, “the eternal begetting of the second person of the holy Trinity should be mirrored in his incarnate life: “He [is] the single and only begotten Son of God [and] also the single and only begotten Son of Mary” [Jaroslav Pelikan, “Most Generations Shall Call Me Blessed,” in Mary: Mother of God, ed. Carl E. Braaten and Robert W. Jenson (Grand Rapids, Michigan: Eerdmans, 2004) p. 8].

That Jesus is the only Child of the Blessed Virgin Mary is underscored by the fact that He is always referred to as “THE” Son of Mary. The article “the” [“ho” – the Greek letter o’ (o with the iota subscript)] is significant in Greek because it signifies “the one and only.” For instance, ho theos refers to the oneness or unicity of God: there is only one God. Thus, ho huios means that Jesus is the only Son of Mary just as He is the only Son of God.

Let us now consider the Bible verses we cited. I used Mark 6:3 while Rodimus used John 4:5.

Mark 6:3 is rendered in Greek (Romanized, for easy reading) “ouch houtos estin ho tektOn ho huios tEs marias kai erchetai oun eis polin tEs samareias legomenEn suchar plEsion tou chOriou ho edOken iakOb [tO] iOsEph tO huiO autou.”

In John 4:5 where Joseph is mentioned to be “the Son” of Jacob is rendered differently: “adelphos iakObou kai iOsEtos kai iouda kai simOnos kai ouk eisin hai adelphai autou hOde pros hEmas kai eskandalizonto en auto.”

I don’t think I clearly saw “ho huious” in John 4:5 in reference to Joseph “the son” of Jacob which Rodimus used to counter my use of Mark 6:3 (which clearly mentions “ho huios”). In the New International Version, evangelicals’ favorite translation, John 4:5 is rendered: “So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.” I also didn’t see the expression Joseph “the son” of Jacob. So also in the Revised Standard Version, the expression “the son” of Jacob is conspicuously absent: “So he came to a city in Samaria, called Sychar, near the field that Jacob gave to his son Joseph.”

Moreover, Jesus was referred as “a son” in Luke 1:31 and not “your only child,” so why not conclude Mary has other children subsequent to Christ?

Here’s where the Bereans’ little learning is most dangerous!

Let’s read Luke 1:31: “You will be with child and give birth to a son, and you are to give him the name Jesus.”

Note that in the verse above, the expression “Jesus, the son of Mary” is not used. The obvious sense that Luke 1:31 conveys is that the angel is announcing to Mary that she is giving birth to a SON, not a DAUGHTER! [Cf. Rev. 12:5 – She gave birth to a son, a male child, who will rule all the nations with an iron scepter.”] So, Mary is going to give birth to a son, meaning a male child – and not a daughter or a female child!

Also, since Mary is giving birth to a son, it means that she’s not giving birth to a twin, a triplet or a quadruplet but just a son!

Notice how ridiculous the Bereans argue! I really couldn’t help myself but to laugh out loud with the Bereans’ pathetic argumentation. They are so desperate that they don’t realize that they are making a fool out of themselves! They have made themselves into a laughingstock!

When will you ever learn? When will you ever learn?

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